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Green Syndicalism

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(From Libcom.com/Green Syndicalism: An Alternative Red–Green Vision)

Most approaches to Red and Green (labour and environmentalist) alliances have taken Marxian perspectives, to the exclusion of anarchism and libertarian socialism. Recent developments, however, have given voice to a “syndical ecology” or what some within the Industrial Workers of the World (IWW) call “green syndicalism”. Green syndicalism highlights certain points of similarity between anarcho-syndicalism (revolutionary unionism) and radical ecology. These include, but are by no means limited to, decentralisation, regionalism, direct action, autonomy, pluralism and federation. The article discusses the theoretical and practical implications of syndicalism made green.


Introduction

Recently, interesting convergences of radical union movements with ecology have been reported in Europe and North America. These developments have given voice to a radical ‘syndical ecology’, or what some within the Industrial Workers of the World (IWW) call “green syndicalism” [Kauffman and Ditz,. 1992]. The emergent greening of syndicalist discourses is perhaps most significant in the theoretical questions raised regarding anarcho-syndicalism and ecology, indeed questions about the possibilities for a radical convergence of social movements. While most attempts to form labour and environmentalist alliances have pursued Marxian approaches, Adkin [1992a: 148] suggests that more compelling solutions might be expected from anarchists and libertarian socialists. Still others [Pepper, 1993; Heider, 1994; Purchase, 1994: 1997a; Shantz and Adam, 1999] suggest that greens should pay more attention to anarcho-syndicalist ideas.

Pepper argues [1993: 198] that an infusion of anarcho-syndicalism might shake up the contemporary green movement in North America just as syndicalism shook up the labour movement of the 1910s. Martel [1997] argues that confronting ‘jobs versus environment’ blackmail may require nothing less than militant labour-based organisations, arming workers with the necessary weapons to confront the power of capital and to strike over ecological concerns. Still, little has been said about green syndicalism and its specific red–green vision. This article attempts to correct that oversight by offering a discussion of the varied perspectives, the different theoretical and practical strands, which might make up a syndicalist ecology.

The Emergence of Green Syndicalism

In Australia, the ‘green bans’ movement showed a number of features which were suggestive of a syndical ecology although the primary union organisation behind the green bans was not a syndicalist organisation [Burgmann, 2000; Burgmann and Burgmann, 1998]. Beginning in the early 1970s in New South Wales, the Builders Labourers Federation (BLF) worked to stop the destruction of green spaces, historic districts and working-class communities by refusing to work on those projects. The BLF did all of this against its own economic interests, taking advantage of labourers’ newfound economic clout in the midst of a massive development boom which was transforming Sydney and destroying low-income neighbourhoods. Between 1971 and 1975 more than 49 bans halted projects worth more than A$5 billion [Burgmann, 2000]. Forest and island reserves were defended and parks were saved from destruction. In what must have been a blow to the national bourgeoisie, the bans successfully ended plans for a car park adjacent to the Sydney Opera House which would have threatened the root systems of Moreton Bay Fig trees. Perhaps most significantly, the BLF was able to make the connection between destruction of the environment and the destruction of working-class communities. The union opposed the eviction of tenants and refused to take part in gentrification projects. Significantly the union’s actions inspired a groundswell of local opposition to redevelopment [Anderson and Jacobs, 1999].

During 2000 the Electrical Trades Union resurrected the green ban tactic in an effort to halt construction of a 34-metre light tower near the Melbourne Zoo. The union claimed that the light towers would harm the sleeping and breeding patterns of some animals. In September 2001 a number of community actions were held to support green bans against construction of a gas fired power generator and its pipeline in Somerton, Victoria because the pipeline would destroy the habitat of the endangered Growling Grass Frog.

In the early 1990s Roussopoulos [1991] noted the emergence of a green syndicalist discourse in France within the Confédération Nationale du Travail (CNT). Expressions of a green syndicalism were also observed in Spain [Marshall, 1993]. There the Confederación General de Trabajadores (CGT) adopted social ecology as part of its struggle for ‘a future in which neither the person nor the planet is exploited’ [Marshall, 1993: 468].

Between 31 March and 1 April 2001, the CGT sponsored an international meeting of more than one dozen syndicalist and libertarian organisations including the CNT and the Swedish Workers Centralorganization (SAC). Among the various outcomes of the meeting were the formation of a Libertarian International Solidarity (LIS) network, commitments of financial and political support to develop a recycling cooperative and the adoption of a libertarian manifesto, ‘What Type of Anarchism for the 21st Century’, in which ecology takes a very crucial place [Hargis, 2001]. The real contribution of these decisions may not be known until the next congress scheduled for 2003 in France.

Among the more interesting of recent attempts to articulate solidarity across the ecology and workers’ movements were those involving Earth First! activist Judi Bari and her efforts to build alliances with workers in order to save old-growth forest in Northern California. Bari sought to learn from the organising and practices of the IWW to see if a radical ecology movement might be built along anarcho-syndicalist lines. In so doing she tried to bring a radical working-class perspective to the agitational practices of Earth First! as a way to overcome the conflicts between environmentalists and timber workers which kept them from fighting the corporate logging firms which were killing both forests and jobs. The organisation which she helped form, IWW/Earth First Local 1, eventually built a measure of solidarity between radical environmentalists and loggers which resulted in the protection of the Headwaters old-growth forest which had been slated for clearcutting [Shantz, 1999].

The IWW’s Greenward Turn

In 1991 the Wobblies (IWW), following a union-wide vote, changed the preamble to the IWW constitution for the first time since 1908. The preamble now reads as follows:

The working class and the employing class have nothing in common.
There can be no peace so long as hunger and want are found among
millions of the working people and the few, who make up the
employing class, have all the good things of life.
Between these two classes a struggle must go on until the workers
of the world organize as a class, take possession of the means of
production, abolish the wage system, and live in harmony with the
earth [emphasis added].

These seven words present a significant shift in strategy regarding industrial unionism and considerations of what is to be meant by work. At the same time, their embeddedness within the constitution’s original class struggle narrative draws a mythic connection with the history of the IWW and the practices of revolutionary syndicalism.

The greening of the IWW was more explicitly expressed through a statement issued by the General Assembly at the time of the preamble change. It is worth quoting at length.

In addition to the exploitation of labor, industrial society creates wealth by exploiting the earth and non-human species. Just as the capitalists value the working class only for their labor, so they value the earth and non-human species only for their economic usefulness to humans. This has created such an imbalance that the life support systems of the earth are on the verge of collapse. The working class bears the brunt of this degradation by being forced to produce, consume and live in the toxic environment created by this abuse. Human society must recognize that all beings have a right to exist for their own sake, and that humans must learn to live in balance with the rest of nature.

This philosophical shift has been simultaneous with the recent upswing in IWW activism. While the IWW has never returned to the numbers of members it enjoyed in the 1910–20s, the last decade has seen a revitalisation of the radical union as it has organised a number of workplaces in North America. As it was historically, the IWW is a union which organises the unorganised including the unemployed. Significantly, the increase in direct actions around ecology have come from the largest workplace branches, not simply students or unemployed members. Ecological activism has encouraged a decentralisation of formerly centrist union projects along with a revival of contacts with other industrial unions.

(More info at libcom.org/library/green-syndi… )

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williverse's avatar
Very enlightening examples to learn from, thank you